Do you know what is the sexiest and ugliest thing in the world is?

“ You really dont know that. Even if you do, you didn't realise it's power!!

White lie or misleading truth?

What is right, what is morally correct? A lie or a misleading truth? To understand this, I am taking two examples. Paula Jones brought a sexual harassment lawsuit against Bill Clinton while he was president.

Justice - What's the right thing to do

Some days ago, I started to watch an interesting Harvard lecture series on Law. In this lectures, Mr. Michael Sandel has come up with the cool philosophy which everyone of us can digest easily on many interesting issues.

Free to choose

Having physical relationship with opposite gender is so important, then why we have so much romanticized celibacy?

harvey saved me!!

Today I had my breadth subject exam – ‘Effective learning techniques of professional development'. Oh wait! Don’t horrify about the course name. It has got only long title but nothing special in it.

Friday, 12 August 2016

Epiphany in Cacophony

I was alone in my room thinking about the uncertain future and suddenly I came across this thought experiment.
When you are completely alone and feeling sad or bogged down then you are surely not living in a good company. And in solitude, your mind is the only companion you've got. A good parent will always advice his kid not to mingle with the bad company. And as a parental figure of my entire self, I will have to change my mind which is spreading negativity in every particle of my body.

Then I realized, "How could I feel negative when every part of my body is feed by B+ve."

I remembered the transcendental words of Vikram Sarabhai, “He who can listen to music in the midst of noise can achieve great things.”
.
.
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I've got lot of works to do folks! Chao!!


Thursday, 31 March 2016

Do we have any purpose here?


Newspapers these days are filled with lots of negativity. Sometimes you get numb by the things happening around you, by the things you read or hear. People in their twenties are dying for no reason, some are getting life threatening diseases, accidents, rapes and what not. I am afraid, most of the people are becoming indifferent about these news or just accepting it as part of their routine. You read these dreadful news daily in newspapers, on social media, on news apps but you actually think about it when something happens to the person you really care about.

That makes you think, what was fault of these innocent people? Do we just have to accept the idea of fate? These events lead us to think the suitability of 'theory of Karma’ or it is just a fallacy? Theory of Karma says, whatever action or even thought, good or bad, has a reflection in eternity and it strikes back when the moment is right, in this life or the next.

I wonder, what bad karma that minor girl would have done that she has been raped or that young boy walking on the road and got hit by the car? I refuse to accept the idea called fate. 

The idea of afterlife came in existence to give reason to such horrific incidents. When man did not had answer to these questions, he developed the theory that - innocent people are dying at young age or the young people getting life threatening diseases because some of the things happened in their past life.

Then comes another question in mind, if accidents and tragedies are happening every second, then we, ‘the survivors,' are here for any specific purpose? Has some super natural power has sent us for some purpose?

I feel- NO. There is no purpose. It is the way nature operates. It has no purpose for us. But don't feel bad about it because the good thing is- We, the humans, have developed our own purpose to feel lively; to distinguish ourselves from the animals. It is the ideology that shaped our thinking during the formative years is giving us motive, aim, and ambition in our life. And I feel that is a very good thing that we are enthralled by the motive and living our lives. It is pity that many people are wandering in abyss.  

See lot of poor people around us. Do they have any purpose except survival? Or are they just pawns to serve the materialist, aristocrat loving society? They might be having dream to send their children in good school or see their children becoming the officer, doctor, engineer or many of them might have fear to even see such dreams.

This theory of Karma is good in the sense that it prevents ordinary people from doing morally wrong actions, but I believe this concept is also 'anti-market' or against society based on innovation. If you fail in your adventure, this theory provides you safety value to say that 'Karma is bitch'. Misdeeds in previous life striking me back or any other things weak people say to justify themselves or to make them feel okay about the situation.

It is very important to find the purpose of our life even knowing the fact that nature has not decided anything for us and things are not going to happen by their own. We have to create our own path and we have to guide ourselves to carve the path in right direction. Let fate play its role, and we will play ours.  If fate works for our own good, it is Okay; if it works against us, we will fight.


Peace…

Monday, 28 March 2016

Irony In Choosing Words


It is very interesting to note how we choose different words (or rather exploit them) for the similar situations. 

Let me tell you few examples.

1) In Indian society, we celebrate 'chastity' of women and 'celibacy' of men but not the other way around. We call Savitri as ‘Sati-Savitri' for her devotion towards her husband; and call sacred vow by Devavrata (Bhishma) as 'Bhishm Pratigya' for his bramhacharya pledge. After he took the celibacy pledge in front of all people, Vyasa says that- immediately the gods above rained flowers upon the head of Devavrata saying, 'bhishmoyam iti abhruvan' (this person is terrible). Indeed, a person who could undertake such a vow of life-long brahmacharya must have heroic self-control. As a result, Devavrata came to be known as Bhishma.

That is why, there is a question in my mind, why not celebrate the chastity of men? Isn't loyalty of man towards his woman important? Or why not celebrate celibacy of women? What about freedom to choose (about which we talk relentlessly day and night)- if she does not want to marry? Why put pressure or force a girl to get married before certain age? Aren't we hypocrite in celebrating one thing but not the other?

I will give you another example.

2) In 11th century, Rajendra Chola, the king of the powerful South-Indian Chola empire, had the powerful navy. He launched series of naval attacks on Sri-Vijaya empire in Malaysia and Indonesia and conquered the territory. We call these attacks as 'conquest'. We usually refer to Mughls as invaders, as Babar came to India from Afghanistan. So why we are so unhappy about 'invasion' by Mughals and happy (or feel proud) about 'conquest' of Sri-Vijaya empire by Imperial Cholas of south-India?

Did you see the wordplay between invasion and conquest?

There nothing to be happy about invasion by Mughals, but at the same time I feel, there is also nothing to be proud of invasion by Cholas to foreign territory. It was just the part of power-game at that time.

Act of showing dis-satisfaction to the government by organizing movements becomes mutiny in the eye of ruling class, and same movement becomes war of independence in the eye of masses. Invasion of one country becomes conquest by another.

Next time, we should be careful in choosing words, shouldn't we?

Peace...

P.S. Thanks to V. D. Savarkar for giving this ‘war of independence’ phrase for 1857 revolt; western historians called it ‘Sepoy Mutiny’

Monday, 14 March 2016

I Am An Atheist And A Hindu !

(This blog is in continuation of this article)

For many people reading this blog, title is bit confusing or rather a paradox as it seems. How could a person be an atheist and affiliated to a religion? Those from western cultural background find this concept difficult to understand. Let me break it for you.

What I love about Hinduism is its pluralist nature, its vastness and abundance, its diversity or rather vagueness as many people would like to call it and non-adherence to any particular scripture. Complete subordination to any 'holy' scripture restricts free thinking and freedom to question. Hinduism for me is the value system and way of life evolved in this land over a period of time. When I say Atheism, it does not mean non-believing in God but questioning the existence of God, questioning the practises in the name of religion, or any other question which free mind can think of. Many different traditions, thoughts (rather contradictory many times) are allowed to thrive in Hinduism. And that is why I feel I can be an Atheist and a Hindu at the same time.

On Freedom:


One of the defining feature of Hinduism is freedom. Freedom to choose your way of worship or no worship at all, freedom to praise and even criticize Gods, scriptures and rituals. Charvaka questioned the supremacy of Vedas and still we call him maharishi. As Amartya Sen put in in 'The Argumentative Indian’ that, "Indian tradition is the tradition of argumentation." And as a prominent part of this tradition, Hinduism respects rational logic more than scriptures; pursuit of truth over any creed or dogma. Some aberrations had happened during the evolvement of this way of life. But instead of sticking to the books and rules which are written centuries before, this tradition is marching forward and that is admirable. Thanks to the revivalist movements of 19th and early 20th centuries.

On Diversity:


I am compelled to compare Hinduism with pre-independence Indian National Congress party in the sense of its diverse nature. (Don't take it otherwise) In Hinduism, there are innumerable school of thoughts which believe in different things. There are different devotional school of thoughts like Vaishnavism, Shaivism, Shaktism, etc.; there are philosophical school of thoughts like Yoga, Mimamsa, Nyaya, Vaisheshika, Samkhya, Vedanta and even the materialistic theory of Charvaka.

By this analogy, in pre-independence Congress also there were many different political thoughts allowed to be the part of it. Swarajist (Motilal Nehru and C.R Das), Socialist (Jawaharlal and Subhash Chandra Bose), moderates (Gokhale, Gandhi), extremists (Tilak, Lala Lajpar Rai), traditionalists (C. Rajagopalachari, Sardar Patel) and many other, were all part of the single umbrella family called Congress.

Some of these fraction split from the Congress, when they felt that they do not have enough voice in the party and some other fraction split from it when party took strong socialist programme. And that is why defining Hinduism in a single definition (as hardliners are trying to do in the name of Hindutva) will be a mistake.

In Congress, every fraction was trying to dominate inside party, to get the presidential seat, to form the government, to get maximum members in working committee; but today, in Hinduism all traditions and sects are living peacefully without much conflict. Because you belong to any tradition or school of thought, peace is the core essence in Hinduism.

(The Rig-Veda declares: एकं सद्विप्रा बहुधा वदन्ति means "Truth is one; learned men call it by various names; The Upanishads declare that all the paths lead to the same goal, just as cows of variegated colours yield the same white milk)

On Evangelism:


What I like about Hinduism is its non-evangelist nature. It does not aim at outer conversion but at inner spiritual practices. If you like something about Hinduism whether philosophy or spiritual practices like yoga, mantra or meditation, just inculcate that thing in your way of living without converting to Hinduism. And also Hindus have freedom to adopt any new thought or thing they find fascinating in other culture or religion. There is no central authority in Hinduism to banish you from the religion or to dictate proper code of conduct. Most number of conquests and deaths happened in the history because of and in the name of the religion. Victors often tried to forcefully convert the religion of people from conquered territory. Where are Zoroastrians in Iran?

For me, a true conversion is a change in faith purely for spiritual reasons that follow from an individual seeking higher truths. And for that, one does not need to formally convert to any other religion. Genuine conversion of an individual happens over a period of time by evolvement of his thought. It can happen for an individual at personal level and not for the entire group. It is very unfortunate that many conversions happening now-a-days are not for change in faith for spiritual reasons but for political and material benefits.

Religion vs spirituality:

Problem with people is that they mingle religion (by religion they mean Gods, beliefs and rituals) with spirituality. It is surely not their fault as every religion is somehow mingled with spirituality. Spirituality signifies the search of truth and attaining the peace of mind. According to this definition, I am surely not a religious person, but a spiritual one.

Should Atheist visit temples?

What I find problem with many people announcing themselves to be an atheist is their hostility towards anything related to religion whether it is worshiping places, monuments or architecture. So, should an atheist visit a worshiping place like temple? I do not visit any temple regularly, but Do I visit famous temples? Absolutely yes. Not only temples but mosques, churches and shrines too. I must tell you, you need not be hostile towards temples even if you are an atheist. Because in Indian tradition, temples are the symbols of creativity, art, dance-forms, music, devotion and architecture. Look at the ancient temples. There are Mandapas (Concert hall) in front of inner sanctum sanctorum. In ancient times, music and dance performances were happening there. Even now, in many parts of the country that happens. Same applies for the mosques. Many mosques are excellent form of architecture.

Bhakti movement in Hindus and Sufi movement is Muslims gave new form of blend to Indian culture and music. Basic principle of this movement was, Music and devotion is the way to reach the God. Both music forms immensely contributed to Indian music. You may or may not believe in God, but it would be foolish to not believe in music. Do not cut yourself from the beauty of some well-designed worshiping place or music for the sake of being an atheist. Do not let your ego (as an atheist) come in between to appreciate the monument if not the sculpture of God(?).

On Mythology:

Being an atheist, you should not distance yourself with mythology, as they are more part of our culture than any particular religion. We have the great epics and mythological stories written in India. Mahabharata and Ramayana are the integral part of Indian society. Whenever we try to use analogy in normal situations, we often look to the characters of Mahabharata and Ramayana. Don't we?

If anyone would ask me one defining feature of Indian culture, I would say -"Storytelling." From centuries, we are telling stories and that became great epics. Mahabharata was an epic which told and retold for centuries by different people. Those who wanted to tell stories, they incorporated their own stories in Mahabharata. And that is why there is no single or original version of Mahabharata. During 400 b.c to 400 a.d, in these 800 hundred years, tells of Mahabharata retold by many people in different parts of India, that they became national heritage of India.

Mahabalipuram Temple, Chennai (Photo Credits: Myself) 
Many artists, carvers found inspiration in the legends of Gods. That is why abandoning the mythology for the sake for being an atheist is foolishness. Take Gods as protagonists of the epics if you are not comfortable calling him/her God. This tradition of retelling of epics is continuing in India even today and immensely contributing to the literature, as we can see from the novels of Amish Tripathi's 'The Shiva Trilogy' , and 'Scion of ikshvaku' or from Shahi Tharoor's 'The Great Indian Novel' or from Iravati Karve's 'Yugant' and books by many others.

Conclusion:

Atheism does not necessarily relate to negativity, so here I presented the positive nature of atheism. Like staunch religious people, supremacist tendencies found in atheists too. Being a supremacist is the cause of many problems world is facing. Practice rationale atheism not an extremist one.

If you do not properly understand what atheism in Indian context is and proclaims to be an atheist with prejudice about religion (not just Hindu religion) in mind, you will end up losing contact with the great cultural heritage, rich mythology, beautiful architecture, soothing music, and great dance forms.

And that is why I am an atheist and a Hindu.

Peace.

#Hinduism #atheism #mythology #temple #religion #INC #Veda #Culture #India #Society

Saturday, 12 March 2016

We Expect Media to be Vigilant Watchdog, Not an Anti-Establishment Hawk




Former President Abdul Kalam once wrote about Indian media - "Why is the Indian media is so negative? In India we only read about death, sickness, terrorism and crime."

Then he went on to tell an experience,

"I was in Tel Aviv once and I was reading the Israeli newspaper. It was the day after a lot of attacks and bombardments and deaths had taken place. The Hamas had struck. But the front page of the newspaper had the picture of a Jewish gentleman who in five years had transformed his desert into an orchid and a granary. It was this inspiring picture that everyone woke up to. The gory details of killings, bombardments, deaths, were inside in the newspaper, buried among other news."

In Indian context, it would be an Utopian daydreaming to expect anything like that from Indian media. But can we at least expect a little bit responsible media?

Let me tell two incidences in last three days.

Two days back, NGT issued notice against Sri Sri Ravishankar's 'World Cultural Festival' event. Condemnation by the media is based on limited information and reports presented to NGT. Art of Living Foundation has rejuvenated several rivers in Karnataka, Maharashtra, Tamil-Nadu, many of which were dried up or contaminated by urban pollution. In partnership with United Nations Environment Programme, Art of living Foundation worked closely to plant nearly 10 million plants in 2 years all over the world. This has been barely mentioned in reporting the news.

It would be a lame argument to say that, earlier they have done good work so the government agencies should not take actions for this incident. But there should be proper assessment of- is there any serious damage to environment and biodiversity. There was not any mention, how this event is going to benefit India to improve hold of its soft-power all over the world, how it going to make India a spiritual destination and improve tourism. And even NGT is giving notice two days before the actual event? Date and venue was known and published in newspapers months before event.

Indian media is very keen to report that black spot ignoring whole white cardboard and if they couldn't find anything with bare eyes, that wouldn't discourage their endeavor to find that spot; they'd rather use microscope. Why is this obsession with negativity I don’t understand.

Another is incident happened yesterday. Media report says, " “We don't recruit Muslims”: Modi govt's Ayush Ministry

Media carried on this story without checking the authenticity of annexure to the original RTI query. What if the news is false? But media already created the animosity in Muslim community about the government. Who is going to do damage control now?

Media is creating an environment, where it seems Indian democracy is on the brink of extinction, which certainly is a lie. Earlier Indian left was showing the anti-establishment tendencies (it still does, but it losing its sheen), now media has taken that role. We expect media to be vigilant watchdog, not an anti-establishment hawk.

It is true that, people are consuming news in today's time as never before. Various apps, social media, online newspapers are becoming a tool to spread news or even brainwash people. We understand, it is simple principle of demand and supply. But in the race to provide first coverage of news, media should not put aside their professional ethics. It is true that in over-enthusiasm of first coverage, mistakes will happen. But what I propose is the same amount of media coverage and people reach to the news when the actual facts unfold.

Peace…

Saturday, 7 November 2015

BEING WEAK IS NOT AN OPTION!!


In one of the first lectures of Sanskrit in 8th class, our teacher told us a story. I remembered it quite recently for no reason but that story is worth sharing with you.


In ancient times, the ritual of sacrifices was very common. We already know from many stories of Mahabharata and Ramayana that practice of Ashvamedha (horse sacrifice) was quite popular and prestigious among kings at that times.

Practice of Ashvamedha was popular but was very rare. Only powerful emperors were doing it to show their strength and to impress Gods for prosperity of the state.

Common people were also doing rituals for sufficient rainfall, for getting more produce in agriculture, for having a baby. Have you thought that which animals they were sacrificing while these rituals? Mostly goat, lambs and similar animals.



So, our teacher asked us, why do you think only lambs, ships were offered as sacrifice and not strong, powerful animals like lions, tigers and elephants.


In very next day, he taught us this subhashita (wise sayings through poetry in Sanskrit):

This sayings is much relevant in today's time. Being weak is not an option for many of us. We have to stand our ground no matter what. Our history is all about perseverance. Those species adapted according to the situation and preserved themselves are remained on the planet. Those who didn't, are vanished. Every other species is trying to snatch each others bread.

We are living in the era where we might be feeling bogged down by competition around us. But we have to keep this in mind that, we have the sole responsibility to preserve ourselves and emerge victorious. It is up to us which option we choose. Either stay on the ground for eternity after getting hit by a powerful punch or again stand up for fight. Some people will surely guide us on the way, but actual task of doing thing is solely on our shoulders.

So, adapt to change, seek competence, empower yourselves and do nothing short of the best that you can do.



Peace...

IS SUBRAMANIUM SWAMI A CANNIBAL?

I have been following many debates, discussions and writings of Dr. Subramanium Swami. And I must say, his debating skills are extraordinary. Swami might be vegetarian by diet, but when it comes to debates, he eats people alive. He tears their arguments in pieces. He can make Arnub Goswami to lower down his tone and bite his head off. He gets applaud of audience by defending most unpopular of beliefs. (Not that all people agree with him, but way he makes his argument makes you nothing but appreciate)



Few months back, I watched the movie called Thank you for smoking. In the movie, protagonist (Nick Naylor) is lobbyist for big tobacco company. He is a spokesperson and defends tobacco companies on T.V. channels and debates. He is the face of cigarettes on T.V. channels. His debating skill and convincing power to people about his thoughts (mostly unpopular) is astounding. In his own words,

"I don't have an MD or law degree, I have a bachelor's degree in kicking ass and taking names. You know that guy who can pick up any girl? I'm him, on crack."

In context of Swami, he could use this dialogue differently.

"You know that guy who can piss of any politician by making petitions? I'm him, on crack."


Whether it is A. Raja in 2G case, National Herald case or Jaylalitha in disproportionate asset case, he is the man behind it. Not only he targets people from other party, but when India-France deal was to signed to buy Rafale fighter aircraft, he told his party men that he will go to court if such deal happens.

Arnub Goswami is known for bossing his panelists, interruptions, stuffing words in mouth of panelists and many other nasty things. In one of the interviews on Sri-Lankan issue, Arnub was feeding words in Swami's mouth without reading a letter he wrote to Sri-Lankan President. Swami repeatedly asked him to read the letter instead of quoting it out of context and even when Arnub continued his own business, he called him "You're a laughing stock of this broadcasting world, with the amount of lies you tell. You are asking a question, you liar? You are such a dumbo! Mentally retarded you are".

Even going further, "You're a liar! You're an ignoramus. Don't be stupid. You're an ignorant man. Read the letter. Where is the letter? Why don't you read the letter? Why don't you use your brains? You're such a liar."

Who dares to call the editor-in-chief of top news channel a liar and dumbo who cannot hear a single word from anyone. (Remember never ever in case of Minakshi Lekhi?) But for Swami, case is different. When you have your facts ready, who cares what Arnub Goswami is?

Whether I agree with him or not? On some occasions, NO, I don't. But should that stop me from appreciating his skills and intellect? Surely not. He is mathematician, professor, politician, rebel, crusader, orator, lawyer and much more. Quick wit adds to his charisma. He is continuing the great ancient tradition of logical argumentation which India has. His quietly smiling visage graces just before tearing apart opposition argument, is the most fun part to watch. After going through his debates and speeches, many would think, isn't this TamBram (Tamilian Brahmin) a cannibal?

Reference:
https://www.youtube.com/watch?t=9&v=FykqCkDDrW0

Monday, 5 October 2015

Let's not play this game (poem)



Tuesday, 29 September 2015

Government is literally playing with words!!


Recently a lot has been written about the Modi government. This Government believes in banning, it is spreading communalism, it makes more promises than delivery, and much more. Amidst all criticism and applaud for the new government, media and most people did not notice that this government is much more innovative than previous governments. What makes me think that this government is more innovative?

See the names given to government schemes, authorities and foreign plans. Names of all these are very innovatively formed.

NITI ayog: National Institution for Transforming India

This government body has replaced planning commission and it is a policy think-tank. See the abbreviation is cleverly put as NITI, which directly means policy.

MUDRA bank: Micro Units Development and Refinance Agency Bank. (Mudra = Currency)

From name itself, it is clear that it provides loans to micro-finance institutions at low rates. (It is government bank, so of course provides at lower rate)

AIM: Atal Innovation Mission

AIM will be an Innovation Promotion Platform involving academics, entrepreneurs, and researchers drawing upon national and international experiences to foster a culture of innovation, R&D in India.

AMRUT: Atal Mission for Rejuvenation and Urban Development

SETU: Self Employment and Talent Utilization Scheme

PRASAD: Pilgrimage Rejuvenation and Spiritually Augmentation Drive

HRIDAY: Heritage City Development and Augmentation Yojana

SATYAM: Science And Technology of Yoga And Meditation

Earlier government had JNNURM mission for urban development (Jawaharlal Nehru National Urban Renewal Mission). You will surely have to remember this full form to get idea of what it is. But when government gives names to scheme such as AMRUT, we can clearly form an analogy to link it with urban development like safe drinking water for urban households will prove to be AMRUT for them or self-employment will be the bridge (SETU) for poor people to come out of poverty.

From PRASAD, we can confidently say that it is linked with pilgrimage.

From doing this, government is also promoting Sanskrit-Hindi words in everyday language use. Which is a good stimulus as our language is becoming more and more westernized. Many times we do not find Hindi equivalent words.

I will not say, it is promoting Sanskrit only. Safety operation in Yemen was named as ‘Operation Rahat’. (Rahat = Relief)

2 days back, Prime Minister Modi has announced $150 million BHARAT fund, aimed at creating and providing support to disruptive start-ups in impact areas.

BHARAT to stand for ‘Better Health, Agriculture, Renewables And Technologies’ Bharat Fund derives its name from the ancient and also official name of India. Many people do not know this but it is our country’s official name. Article 1(1) says, “India, that is Bharat, shall be a Union of States”.

So, all criticism is at their place, but I liked the way that government (or bureaucrats?) is playing with words cleverly to make it look more attractive and even rural people can relate to it very easily.

Sunday, 6 September 2015

Racial discrimination in India? Really??


Yesterday, I read a news in Firstpost that –Union home minister Rajnath Singh was addressing to students on the eve of Teacher’s Day in Pune and a student from South Sudan complained about racial discrimination faced by him. He said, “Whenever we go out in public places, especially in some college campuses, people call us ‘Aye Kaalia or Blackie’.” 

I was not shocked to know about this, but it concerned me. Thousands of students, graduates from India are going to western countries daily for education and work. Thousands of laborers are going to Gulf countries, Europe, America to earn their meal. Many of them are already victim of this racial discrimination.

Many times Indian government shame these countries for not treating Indian citizens equally. We get frustrated when we hear the news like some doctor or engineer is killed out of racial discrimination. I will tell you one incident. Four months back, one of my friend got internship in Australia and when we came to know about this, we mocked him, “don’t get killed, we don’t want to hear your news from television.” 


Conversation like this happens in fun mode, still that shows the deep impression of those news in our mind. Racial discrimination in India is surely not that extreme. It is just limited up to mocking someone about their color. But why this also should happen?

This is the huge loss for India on economic basis. As tourism industry get affected by such news. Also students from foreign countries would not be enthusiastic to pursue their higher studies in India, if such news popping up very frequently. More than economic, it is also 
enormous loss for India on moral grounds. 

I can see, poisonous seeds of British colonial legacy germinated in here. We have to remove them completely. And this will not just happen by changing names of Bombay to Mumbai or Madras to Chennai, or changing names of Connaught and Curzon road to something else. We have to address this ‘obsession of paleness.’ (I will not use word fair here)

_Digvijay Patil. 


'People call us Kaalia': Foreign student questions Rajnath on racial discrimination 

Wednesday, 19 August 2015

Again



I again want to fall in love
With myself
I want to redeem myself from
The graveyard of doubt


I again want to compose myself
As a whole person
Not just the scattered personalities
I wanted to be.


I again want that freedom of mind
Before choosing an option
I just don’t want to be that kid
Who is still in confusion
Whether to order chocolate or ice-cream
 


I have learned cost-benefit analysis
Way too much
Now, I am afraid whether to invest
Such big sum or not.


This atheist is now seeking the god
To come out from his situation
I wonder, isn’t his insecurity
Going to give birth to the god?


Oh mighty lord, you should worship
His doubt of failure,
Because you’re nothing more that
Its incarnation.

-Digvijay Patil.

Wednesday, 6 May 2015

Religion, you don’t have power to daunt me anymore!


Don’t bother yourself with the religious theories. You already know what is right and wrong. You are the sole decider of your actions. You are the best judge about what is right thing to do. Whenever you are not finding answer to the questions you have, you don’t need to look at the books which many people would tell you that are holy. Your inner conscious is the best mentor you have. Ask him and you will get an answer.

Believe in basic principal this mother earth taught you. Be humble, be selfless and be consistent.

You don’t need to be getting told about things which you already know in a fancy way by these agents of salvation. There is already good and evil present inside your soul. It’s your call who you want to win in every decision you make.

You are too smart to do cost benefit analysis. But it’s not always about cost benefit. Sometimes you have to consider about universal good. Don’t ignore it with your personal ambition.

So religion, I don’t fear you and most importantly I don’t need you anymore. Your agents taught me the idea of sin, heaven and hell. I have got nothing but fear.

What good these holy books are, if ten people are reading them and all are getting different meanings? One becomes extremist and one becomes saint. At the end it’s only my inner conscious that is guiding me.

I pity those supremacist people, who believe that their religion is greatest of all. Every religion tells us to be humble and supremacy is the not a characteristic of humbleness. Those who are preaching the religions haven’t learned this basic thing.

If some religion is imprisoning my personal freedom, then I will abandon such religion. If some religion is discrimination on the basis of my gender and not allowing my personal growth, I condemn such religion. If I know something wrong with the religion and still I am trying to defend it to prove my religion is great, I condemn myself for doing this.

_Digvijay Patil.

Wednesday, 1 April 2015

Urge to share





If there's any kind of magic in this world, it must be in attempt of understanding someone, sharing something.
-from movie "Before Sunrise"

We all have feelings and as a normal human being we all have need to share those things with someone. That someone may be your friend, sister, brother. Maybe be it’s your girlfriend or boyfriends, if you are lucky enough to get one. Even the strongest persons have this urge to share his feelings at some point of time. Many times strength is just pretence. But what about the people who don’t have any such precious relation? They are so busy around themselves or with their career that they don’t have anyone to tell what their problem is. Not only problem, it could be anything like- what I am going to do in this week or which girl I am attracted to in my class and how I am terrified to speak to her, or just a plain discussion on the recent TV series I am watching or book I am reading or what are my weird fetishes.

We normal people generally do these discussions. But what about the group of people I was discussing? This ‘Not having anyone’ syndrome has some critical symptoms like antisocial behavior, doing weird things in middle of night, loudly taking to yourself (even if people noticing you), shouting on phone for no reason, living in the room where full of shit scattered around (I don’t mean literally and even if I do, that doesn’t change anything).

I fell that we should be helping such people to get over their ‘fucked up’ situation. There may be such sociopaths around you.

Everybody act crazy or do some mad stuff sometimes. The word ‘sometimes’ is very important in the previous sentence. If this madness becomes way of life, people call it ‘psychosis’.

So the main point of writing this blog was that- Do share your feelings whenever you need. Make at least one friend with who you can chat about yourself, who is genuinely interested in you. Sometimes hollowness inside our brain gives birth to suicidal ideas. Try fill out this void inside your skull if you have any. And mainly try to be social and care about people around you.

Good luck!!
-Digvijay Patil.

Sunday, 22 March 2015

Spontaneous

 On a very fine day, somebody asked him, “What do you want to be?”

He quickly said, “Spontaneous.

You must be wondering what that means.

He wants to burn asses of those who try to be smart without a reason. He wants to come up with the wittiest comebacks possible.

If somebody asks him what his views on a particular issue are, he wishes, he would be coming with a very different dimension, a very different angle which normal person wouldn’t have thought of.

He doesn’t want to be unarmed in the battle of wits. He wants his contender to surrender in front of him just by seeing his arsenal.

He wants to be Spontaneous.


~Digvijay Patil.

Tuesday, 17 March 2015

Why fear debate?


It’s been a hot topic now-a-days – Freedom of speech and expression. I have already written about it one year back. But recent events have sparked my curiosity to know more about it. AIB roast videos, killing of Avijit Ray in Dhaka, Charlie Hebdo magazine case, fringe element’s glorification of Nathuram Godse, ban on India’s Daughter documentary, and frequent threats to writers who challenge the ideas of religion and many more events happened in recent past.

So what is my idea of freedom of speech and expression? Should there be any limit to it? Should government be interfering in every public matter? How ban is justified?

I think basic concept behind healthy democracy is debate. Let debate happen. People are very well educated today to decide what is right and wrong. A person (or society) who believes in banning has something to hide. That government who believes in banning has surely lost faith in peoples’ decision making capacity. (The very people who voted them to power)

It’s India, so let’s talk about the religion first. I would like to discuss about where banning is necessary and where free thinking should be allowed?

If somebody is challenging any religious idea and religious philosophy with reasoning, it should be welcomed. No religion is perfect and every religion evolved over period of time. All social reformers challenged wrong ideas of religion or thinking of society. Mahatma Phule, Raja Ram Mohan Ray, Ishwar Chandra Vidyasagar, Mahadev Ranade all these social reformers were critic of wrong things inculcated in religion and they tried to change that. Without these free thinkers, women still would not have been any place in society, education would have been neglected to them, and practise of ‘sati’ still would be there. Should we say these great people betrayed their religion?

But there is another group, who just want to mock other’s beliefs, religious ideas. Hate speeches against other religion is one of such things. Drawing obscene picture of religious deities would definitely offend people. In that case, you are not giving any message to people. This kind of mocking should be banned. Making fun of others ideas without reasoning should be banned. It is my idea and understanding and it may not be correct.

Now-a-days, there are many comments from self proclaimed religious leaders about how many children one should be producing to sustain the religion’s population or comments inciting clashes between groups of people, so what should be the extent of banning in this case? If there is no harm to people or property, there is no need of ban but if there is possibility of clashes between people then banning is justified. I feel, these debates make people aware about their leaders and if they are worthy to represent them.

What bothers me about hate speeches is not the person who is delivering such speech but the mob of people who is applauding to such outrageous comments.

Another point I would like to discuss is – Don’t try to protect your leader from debate. It is surely going to happen. Let me give you a example- right wing people are asking for thorough investigation of events happened before assassination of Mahatma Gandhi. They believe that Godse was not an assassin by choice but the forced to make decision to kill Gandhi due to circumstances created. Mahatma Gandhi was surely the greatest personality of 20th century but if he was so innocent them why fear investigation and debate? Let it happen. People will decide by themselves.

Another incident which disturbed me was - attack on a Tamil news channel Puthiyathalaimurai. The attack by some fringe elements to intimidate media which was planning to telecast a debate on need for married women to wear a ‘mangalsutra.’ This is cheap example of religious intolerance.

Instead of protesting on roads for somebody’s idea, make a counter argument by writing a blog, sharing your counter views on social media or make a video with your argument. Why there is need of violence?

We are living in India and we have glorious history of argumentation. We need to protect and continue that legacy. Without it, we are just a banana republic.

See you in next blog.

_Digvijay Patil.

Saturday, 10 January 2015

Swachh Bharat Abhiyan - A Further Perspective


There has been huge buzz about the “Swattch Bharat Movement”, the campaign by our honorable Prime Minister Narendra Modi. Advertisements on T.V., photos on social media like Facebook, twitter are roaming around. Everybody is now somehow aware about cleanliness (we are actually following it or not is real question), need of dustbins in public places, not spitting on roads and public walls, not to urinate in public places and so on. There are number of NGOs supporting this campaign. But my point is what happens to that garbage after? All kind of garbage we put in single dustbin. There is no system in India. In many countries, there are different dustbins for different kind of garbage or different schedule of garbage vans for picking rubbish from houses for different kind of garbage. Types of garbage like – burnable, non-burnable, cans and glass bottles, plastic trays and packaging, paper and cloth.

Few months back, I was in Japan. I would like to tell you about their system. There is special kind of plastic bags called ‘gomi-bukuro’ in which only, you can collect the litter and throw it in government dustbin for your specific area. And there are days defined to throw this waste material according to its kind. Benefit of this system is government does not need to sort further this waste material and process would be simpler and safe. Industrial garbage (hospitality garbage, business garbage, office garbage, factory garbage) is not permitted to be placed with domestic garbage in the same collection areas.

It is very much risky to put hospital garbage, agricultural garbage or industrial garbage with domestic one. Agricultural chemicals put in domestic garbage and given same disposal system as of domestic garbage would be very much risky. Same applies to industrial one.

I would also like to give one another example. In trains, what we normally do is buy food or cold drink or water bottles and after finishing we throw them outside. Government could not help us in everything and we should not be crying all the time that I would have put garbage in dustbins but there were no dustbins. So what can we do is, always carry a plastic bag with you while travelling so that we can put all our garbage in that plastic bag and after getting off train, we can throw it in dustbin.

So my concern is while we are educating our population the need to use dustbins, we should also encourage them to put garbage according to its type and government should be first making such system. Writing on every public places that –“do not urinate” has no use if there are no urinals available. Mainly women are victim of this system.

Good thing about most of us (Indians) is- we do not throw things unto there is sure need of throwing it. We are even careful in unpacking the gift wrap or using old knickers for cleaning purposes. This is actually good thing but now-a-days it’s changing.


This mission would be successful only when masses would be enthusiastic about waste management and would refuse live in filth.

Wednesday, 26 November 2014

A funny conversation between Dad and Son

                   

A funny conversation between Dad and Son: (on phone)
(I only heard son’s side conversation. Dad side conversation I am assuming how it would be.)

Dad: Remind me, when was the last time you took your bath?

Son: It was 12-15 days back.

Dad: then Beta, go and take your bath.

Son: Papa, last time I bathed and I was just shivering. And the weather is much colder now.

Papa: Beta, then use heater. (Immersion rod)

Son: Papa, I don’t even have bucket and heater. Previously I was using shower and water was not much colder then.

Papa: then buy heater or borrow it from someone else.
Son: Okay papa, I will borrow it from someone and after taking bath I will let you know.


(I was (accidentally) hearing this conversation and was laughing in my mind.)

Sunday, 26 October 2014

I've never been lonely

I love these passages written by Charles Bukowski. So sharing with you guys,

(1)  
I've never been lonely. I've been in a room - I've felt suicidal. I've been depressed. I've felt awful -- awful beyond all -- but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, "The strongest men are the most alone." I've never thought, "Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good." No, that won't help. You know the typical crowd, "Wow, it's Friday night, what are you going to do? Just sit there?" Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine!”


(2) 'I was a man who thrived on solitude; without it I was like another man without food or water. Each day without solitude weakened me. I took no pride in my solitude; but I was dependent on it. The darkness of the room was like sunlight to me.'



Friday, 2 May 2014

Black Swan :Movie unfold

When I first time watched this movie, i didn't understand it completely. So If you too were in the same position, this blog is for you, even if you weren't, still you will enjoy this. 



Swan lake story:

Virginal girl,pure and sweet trapped in the body of a swan by a evil sorcerer. She desires freedom but that only true love can break the spell of the evil sorcerer.

Her wish is nearly granted in the form of prince. But before he declare his love to white swan, her lustful twin sister black swan tricks and seduces prince.

Devastated, the white swan leaps off the cliff, killing herself. And in death, finds freedom.

In the movie:

Nina (played by Natalie Portman) is a ballet dancer who always wants to be a swan queen (the lead role of the act). In the starting of the movie, she was seeing the poster of swan queen of her production house as obsessively as she always wanted her photo there. 


But for the character of swan queen, dancer must play both the roles of gentle white swan and seductive black swan as they are twin sisters.


Nina is beautiful, fragile, and innocent. She has all the characteristic of white swan. If there had a role only for white swan then Nina was perfect casting for it. But black swan is seducing, dangerous, sexually aggressive and completely opposite of white swan.

Thomas, producer of the play, wanted these characteristics in her. 


Nina has hallucination problem. She actually imagines her black swan character as seducing. At railways station, she first time sees her.


For the character of swan queen, her competition is new bold and confident dancer Lily (Mila Cunis) who could be the better choice for black swan. Thomas knows abilities of Nina but the attitude of black swan he wants in her, is not coming out of her. Still he gives her chance. He didn't want her to be fragile; he wants her seducing, aggressive. He knows role of white swan is not a problem but the real problem is how Nina would play black swan.



She always strives for the perfection. Thomas asks her to ‘lose herself’. He says, perfection is not only about control but it’s also about letting go. 


From the moment she started dance, her long cherished dream was to be swan queen. She was actually dying to that role and when she gets it, she literally explodes in happiness.


Thomas don't want her to be weak. He wants her to come out of her self made restriction zone. He wants her to be expressive about her feelings.


 The character of black swan has eaten up earlier swan queen Beth too as indicated by this scene.


She throws her toys as now she is not the same girls she used to be. She actually imagines her black swan character as Lily. It is interesting to see that she is fighting with herself as she is not able to distinguish between real and imagination (hallucination). 


As what happens in Swan Lake story, is parallel happening in the movie. She wants Thomas to believe in her but she thinks Lily is seducing Thomas to get her role and Thomas is getting attracted towards her.


That feeling of jealousy, envy transforming her character. In due course of time, she is changing from white swan to black swan.

    



She is learning to oppose things.Here, first time she opposes her over protective mother to get out of her room. The character of black swan was eating her up.


She has transformed. She wants to end that black swan character developed in her. She ends that character by putting broken glass in her stomach. Stabbing in the mirror is her losing who she is and becoming swan where she fights good self against evil self.


At the end, after playing her character as black swan when she passionately kisses Thomas, first time Thomas get seduced by her act as black swan. That persona he always wanted in her.



Hope it helped you a bit. 

Tuesday, 29 April 2014

No offence, please!!



I must say, this elections season is most exiting since last 2 elections. Use of social media increased, volunteer’s of each party coming up with different strategies to get people’s attention whether it is from Facebook, twitter or YouTube.

But what I found most interesting is increased use of this phrase- No offence, please! Supporters of different parties posting anti-news on each other’s facebook profile writing this phrase. (Namo supports posting Kejri's ‘Bahot hi Krantikari’ video on AAPtard’s profile and AAP supporters posting unfinished interview of Namo with Karan Thapar or things like that) and giving a caption to it, no offence please.

Are boss, if your clear intention is to offend someone or his beliefs then why are you trying to be sophisticated by writing this phrase, no offence.

Why we use exactly opposite phrases to the emotions? In Hindi, when you are going to tell something bad news, you first ask that person- ‘promise me ki tum bura nahi manoge.’

Tell me, how someone could tell you how he will not feel bad even before listening to the story. Ironic huh! Maybe you are trying to make his mind to hear bad thing. And if his face become fill with shadow of grief after hearing your story, then you tell him that I already ask you to not fell bad.

Do you thing when he gives permission, he actually meant it? Or he is just eager to hear your damn story.


Do you actually think to change the game by saying these silly words? If yes, then no offence but you'r a stupid asshole.;-)

Thursday, 24 April 2014

A Wish a Day for a Week

This is a speech by  Indian economist and a Nobel laureate Amartya Sen. I found it interesting, hope you would enjoy too.



Friday 17th January 2014, ZEE Jaipur Literature Festival, Diggi Palace

On being invited to the Jaipur Festival, I was naturally nervous about attempting an opening address to such an elite gathering. However, about ten days ago I saw in the newspapers, indeed in all of them, that India has entered triumphantly into the “elite club” of the world. The Times of India’s headline said: GSLV-DV launch successful, India joins elite club”. As an Indian citizen, I immediately lost all fear about not being able to get into the elite club. However, I had a problem in not knowing what GSLV-DV is. Or does. On probing I found that GSLV-DV is famous because it carries a GSAT-14 communication satellite. That seemed just what I needed. And so I decided to use the GSAT-14 communication satellite to communicate well beyond my station in life.

High above the clouds I came across a figure who looked very impressive, who explained that she was the Goddess of Medium Things. “ Gosh,” I said. ‘Medium you may be, but you look very impressive.” “You should see,” she replied, “ the goddess of LargeThings.” “You could please introduce me to her,” I said, “but are you sure that you are really a goddess?” “Yes I am,” she responded firmly, “I am – as I told you – Goddess of Medium Things. But, you are right, I am very informal, and you can call me GMT – that is my pet name.” “Isn’t GMT some kind of time?” I asked her. “Yes,” she said, “ I can give you the correct time, also one of my specialties, but more importantly I can grant you a wish – in fact more that one wish- for your country.” “ How jolly,” I said, “May I have seven wishes – a wish a day for my country for a week? Please, let us get on with it!”



“Sure,” GMT said,” but why are you in such a hurry?” I explained, “ I am going to the Jaipur Literature Festival. You have heard of the famous Jaipur Literature Festival, my goddess?” “Yes,” GMT said, “but it is really so big now that it has been moved from my care to the care of the Goddess of Large Things. Still, I will try to help you. Make a medium-sized wish about literature.”

So I jumped in: “Classical education in language, literature, music and the arts are being seriously neglected in India. Very few people study Sanskrit anymore. Nor do they study ancient Persian, or Latin, or Greek, or Arabic, or Hebrew, or Old Tamil. We need serious cultivation of classical studies for a balanced education. In India’s increasingly business-oriented society, there is generally far less room today for the humanities, and that is surely a problem, is it not, goddess?” “But,” said the goddess, “ Rabindranath Tagore in your village, Santiniketan, used to grumble that science education was being neglected. So how can you say the opposite?” “That was then, madam,” I said,” and this is now. Rabindranath was right in his day, but bright students now, everywhere in India, go for science and technology, and look down on humanities.”

“So,” asked the goddess, “you wish to have a greater role of humanities in Indian education?” “ Something like that,” I said. “What a vague statement: ‘something like that!’, GMT said, ”you must have clearer ideas.” “ Clearer? Do you mean more precise, dear goddess?” I asked. “No,” said GMT, “you are making the common mistake of assuming that a clear statement needs to invoke precise magnitudes. A good statement of an inherently imprecise concern – and most important concerns in the world are imprecise – mustcapture that imprecision, and not replace it by a precise statement about something else. You should learn to speak in an articulate way about ideas that are inescapably imprecise ( as a man called Aristotle put it more that two millennia ago). And that is one of the reasons why the humanities are important. A novel can point to a truth without pretending to capture it exactly in some imagined numbers and formulae. Okay then, now go on to your second wish.”

“Well,” I said, “may I go into politics?” GMT looked unsurprised and said, “ I think I can guess what you are going to ask, knowing your left-wing views – you are on the left in India, aren’t you?” “Nothing escapes you goddess, “ I replied, “ I am. But my big political wish is to have a strong and flourishing right-wing party that is secular and not communal.” “Why?” asked a slightly puzzled goddess. “There is a an important role,” I explained, “ for a clear-headed pro-market, pro-business party that does not depend on religious politics, and does not prioritize one religious community over all others.” GMT said, “Surely there was such a party in India, led by some very smart people, wasn’t there?” I said, “Yes, madam, there was – it was called the Swatantra Party, and among its leaders was Minoo Masani, an extremely smart fellow indeed – but the party died. I wish it would be revived.” “Let me recollect,” GMT said, “this Minoo Masani – was he really in favour of non-communal politics and did he believe in the brotherhood of all people, what the French revolutionaries call ‘fraternity’? I seem to recollect that he said some unflattering things about fraternity in one of his public speeches.” “Yes, goddess,” I told GMT, “he was staunchly secular and very much in favour of fraternity. But in a light-hearted remark in 1946, Masani said that he adored fraternity but given the misuses of the word after French Revolution, he did not use it. He went on to say in the Constituent Assembly of India on December 17th 1946, “When I introduce my brother, I call him my cousin.”

“Would that be your favorite party then?” asked the goddess. “No, absolutely not,” I said. But I would very much like such a party to be there, giving Indian voters the choice of supporting a secular, pro-business point of view – it would be very good for Indian politics. The support that a right-wing pro-business point of view receives should not have to be parasitic on making an alliance with religious politics.”

“Okay,” said GMT,” but can you make your explanations short- we don’t have much time. Let me remind you that you are speaking to me and not lecturing at the Jaipur Festival. What’s your third wish?” “ I would like the parties of the left to be stronger, but also more clear-minded and much more concentrated on removing severe deprivations of the really poor and downtrodden people of India.” “ But what about the priority that is attached to their dedication to fighting against American imperialism?” GMT enquired – and then went on, “ Now that the Soviet Union is gone, the Chinese are beating the Americans in the market economy, the Latin Americans and the Vietnamese are racing ahead with their own economic and social progress, surely the Indian Left is the only remaining political group in the world on whom the mantle of fighting American imperialism has fallen. And in giving priority to their dedicated pursuit of that philosophical priority, they have made various Parliamentary moves that have reduced the number of seats they themselves have in Parliament. It is not easy for me to make them politically stronger until they themselves think afresh”.

“I hope they will,” I said. “What the left really has to concentrate on is reversing the terrible state of the really poor people of India, rather than nursing an antiquated understanding of imperialism, or joining the other political parties in agitating for cheaper amenities for parts of the middle classes.” “Another lecture!” said GMT, “But I am a patient goddess, and ready to listen to your grumble about your own friends; so go on – what’s the fourth wish?”

“I would like the media to be more responsive to the needs of the poorest people, and less single-minded in their coverage of the world of glitzy entertainment and shining business opportunities. They are right to grumble about the way subsidies waste economic resources, but largely fail to denounce subsidies for the better off, in the way subsidies for the unemployed and the hungry are savaged in the press. Reading the papers or listening to media on fiscal irresponsibility of supporting employment schemes and food subsidies, you would scarcely guess that many times as much governmental money is spent on subsidizing electricity for those who are lucky enough to have power connection (a third of the Indian people have no connections at all), subsidizing diesel, cheapening fertilizers, offering low cost cooking gas (most Indians have no instruments into which these inputs would go) than on supporting food and employment schemes for the poor. The latest figures are the following: Subsidies on food 0.85 percent of GDP; employment guarantee scheme (NREGA) cost 0.29 percent of GDP. Compared with that the power subsidies, in various forms, for those who have electric connections amount altogether to more than one full percentage of the GDP, possibly closer to 2 percent, to which should be added 0.66 percent on fertilizer subsidy and 0.97 percent on petroleum subsidy (diesel, cooking gas, etc). So the much criticized food subsidy and employment guarantee for the poor and the unemployed cost about 1.14 percent of GDP, whereas the cost of subsidizing electricity, fuel and fertilizers for the relatively better off is minimally 2.63 percent, and possibly closer to 3.63 percent of GDP – more than three times what is allocated to feed the poor and provide employment to the unemployed.”

“Yet,” I continued, “reading the papers and hearing broadcasts you would tend to think that it is subsidy for the poor – food and employment – that strains India’s public resources, even though two to three times as much governmental funds are spent in subsidizing the better off. In fact, since the Government spends only a miserable 1.2 percent of the GDP on health care (unlike in China where the percentage is nearer 3 percent) the total government expenditure on health (in all forms), food subsidies and employment subsidy is much less than what the government spends on subsidizing the consumption of power, diesel, cooking gas, fertilizers, etc, for the relatively rich – and much more vocal – people.

It is sad that the most vibrant media in the world is so silent on the needs and predicaments of the poorest. A third of Indians have no electric connections. The media made such a fuss – quite rightly in its context – about 600 million people not having power on a day in July two years ago when there was a terrible administrative bungle about power supply, but neglected to report the fact that 200 million of those 600 million people never had any power at all – a perpetual black-out – because they were not even connected to electricity.”

“Enough, enough,” said the goddess, “go on.” “My fifth wish is easy to speak about,” I said, “since it concerns persistent deprivations I have been nagging about for decades: all children must have decent schools to go to; every person must have medical care beginning with preventative care; women should not have to lead more deprived lives than men; the country should not be full of undernourished children (not to mention the most undernourished in the world); every child has to be fully immunized (rather than a third of the children being left out); everyone should have a home with a toilet (rather than half the population having to defecate in the open, even as India supposedly joins the elite club of the world); and there should be generally good higher education and a sustainable environment.” GMT said, “You ask for a list of different things as parts of one wish. However, I will not be small-minded, since I am medium-hearted.

“But all that you have asked for should be very easy to achieve if your countrymen start making intelligent use of the resources that economic growth generates. And this will work both ways: The advancement of human abilities resulting from these supportive changes will, in turn, help to sustain high economic growth in long run, because nothing, ultimately, is more important for economic growth than having a healthy and educated labor force (ask the Chinese, Japanese, Koreans and other Asians and they will tell you). That is the biggest lesson of East Asian development that India has missed. “

“Since we agree on that, may I put in a wish, dear goddess,” I said,” which concerns a peculiar judicial decision in India, which has recently recriminalized homosexual personal behavior. The British rulers had made that a criminal offence in 1861, and made many people vulnerable to black-mail by the police and to penalization. That Article 377 of the Penal Code was overturned by the Delhi High Court as being contrary to personal rights guaranteed by the Indian constitution, but then the Indian Supreme Court – represented by exactly two judges – has reversed the reversal, and made a strictly private behavior, once again, a social crime. Can you reverse the reversal pf the reversal, dear Goddess?” “Let me see,” said the Goddess, “How I can persuade the Indian Supreme Court to think again – may be they will listen more to the voices of the Indian people than to the plea of a goddess above the clouds.”

“Let’s go on, “continued GMT. “Do you really want another wish?” “May I? I wish we in India will recognize our strength because of the nature of the country as well as the opportunities given by India’s democracy, which has been skillfully used recently by Aam Admi Party (even though they have a lot to learn about on what their programs should really be). We have a lot of corruption, but it has become a major electoral issue, which, in a democracy, is the best way for a long run solution, which will require many administrative reforms. But there are many achievements already, and it is not the case that nothing happens here other than what the business community does, and the state, in particular, cannot achieve anything (as many people go on repeating) . India was the country of families until the empire ended, and we haven’t had a real famine since independence, thanks to public action, India was expected a few years ago to have the largest concentration of the AIDS epidemic, but the public attention and social engagement has removed that threat. Since polio eradication became a politically sensitive issue, things have happened and India is now polio-free. We had a super-cyclone in the fall coming from the Bay of Bengal, many times the size of Katrina in the USA, but the government moved a million people off the coast in a good time, and predicted disaster did not happen. Even though India’s record of social achievements is low, wherever they have tried hard to make a change – like in Kerala, Tamil Nadu and Himachal Pradesh – education and health care have surged ahead and so have economic growth, so that these erstwhile poor states are now among India’s richest. We can do things if we put our mind to it.

“Take gender inequality”, I went on. “There is a lot of attention that is right now being given to the incidence of rape in India, which is an improvement. But some recognitions are missing still. The reported rate of rapes in India is low (it is 1.8 per hundred thousand in India compared with 27 per hundred thousand in the USA and 29 in UK). There is surely a huge underestimation here, particularly when the victims come from the poorer and less privileged classes. But even after raising the Indian number ten-fold, the rate of rape in India would still be lower than UK, USA and most countries in the world. The main problem is not the high incidence of rape in India, but the difficulty in getting the police to cooperate and help victims, and for the society to take greater interest in sexual assaults on vulnerable women, particularly from the poorer and less privileged classes and castes. Some steps are being taken right now to change this, including stopping sexual trafficking of girls from very poor families. But much more needs to be done, and indeed can be done if we try.”

“People are very worried – and rightly – that selective abortion of female fetuses is so common and makes the female-male ratio at birth much lower in India as a whole than in the range for European countries. But nearly half the Indian states – in fact all the states in south and the east in India (from Kerala and Tamil Nadu all the way to West Bengal and Assam) – have female-male ratios at birth that are well within European range, and it is the fact that all the states in North and West have much lower female-male ratios than in Europe that makes the Indian average come out to be so low. So there is much learn from within India itself. Can you help in this, GMT, in making Indians less defeatist?” I asked.

“I can’t do that”, said the goddess, “it has to be the Indians who change their defeatist mind-set.” “That’s a letdown,” I said with frustration. “Not at all,” remarked the goddess. “I am telling you that you can solve these problems yourself – you don’t need anybody’s help. You have to know what the problems are, and how they can be solved.” “But, “I complained, “ even if it becomes clear what our problems are and how they can be solved, how can we share this knowledge, and make all Indians take an interest in our real problems?” “Well,” said GMT, “the social media can help, and – very importantly – you must read more books.”

“And,” GMT added, “the time has come for you to go to the Jaipur Festival – good reading! “ As the good goddess suddenly vanished beyond the clouds, I returned to my little GSAT-14, launched by the world famous GSLV-DV, to come straight to the festival. And I am grateful that you are all here. Thank You!”

From: